Language of the talks is a conversation of two people or more without using text. Oral language is

Language of the talks is a conversation of two people or more without using text. Oral language is the language which the oldest written language has a great role to facilitate communication among individuals kiremko or a group. This language conversation kiremko started just humans began to adapt to its environment, so basically the language of conversation is the main pillar for achieving all human activities due to its position kimatumizi. Goal of preparing this paper is to show a variety of oral language based on informal environment and the informal, social identity such as: layers, its dignity, solidarity and mwachano. We will also explore how contextual identity you can generate different types of oral language, for example; kiremko Language confidential and limited, practical games, playing with words, rituals and divination as a joke as rituals.
Let us now tujipe opportunity to explore one aspect after as listed in our introduction. The kind of conversation based on formal and informal settings: Environmental official: according Hore (2004) these are the circumstances related kiremko to social norms, legal and cultural which involves the use of language iliyosanifu. This is a corporate context involving the one hand, as well as technical vocabulary specific courteous. Formal environmental model is like an office, court, parliament, church, mosque and in education. In formal settings we find two types of spoken language that is jagoni to register. Jagoni: is a form of language used in some specific disciplines such as literature, linguistics, law, science, engineering, business and so on. This means that this language would become known to those who are in relevant disciplines or with knowledge of the profession. For example, linguists use words like vimadende, scanning, etc. kwamizi slits. they refer to how the articulation of certain types of sounds in the language. Register: Halliday (1989), he defines as the style of language registers depending on the task or activity. Also this definition is consistent with the definition of Habwe and Karanja kiremko (2007). In general, we can define the style of language registers as depending on a particular task, the context of use, purpose and connection of contacts. In a formal context refers kiremko register one hand, such as technical vocabulary, courteous specific and clear language use, eg in education, courts and so on. Informal environments: these are environments which is not limited to custom, law and social traditions. This environment uses vocabulary that is not officially ie non standardized language. In these circumstances, we find the following types of spoken language: slang, agoti, registers and dialects. Seasons: Msanjila and colleagues (2009: 19) defines the concept of slang that is the kind of phrases kiremko in the language in which it arises and disappears. The main characteristics of the seasons is that does not last long and is not a standardized language and slang users have is a group of speakers in the community who primarily live in the same area. Ngure (2003: 147) seems to agree with Msanjila significantly unless he puts more emphasis especially when he claims kiremko that, uzukaji seasons are sudden and sometimes are accompanied by elements or special kiremko events or seasonal same time. He goes on to explain that the seasons are gone out / it emerges and kutokeweka according kiremko to different environmental conditions. However some seasons lasts and become kiremko part of the language. For example, the word three (Kenya) or bus (Tanzania) is a term used to refer to the fare paid sixty years. Today it has become a word that describes a particular type of transport vehicles. In the context of negotiations seasons classified as a form of words that speak the language of conversation arise from a variety of social events, kiremko which hiibuliwa with various groups in the community, so the seasons vary between one group and jinguine. For example, youth slang they use is different from the language or employing older men is different from the language of women. As well as the environment inamotumika seasons not environmental official from his words outbreaks have disappeared and are not exhausted in formal settings. Agoti: the language itumiwayo by a group of criminals or people who do not hide their wickedness known to the society in which they live. Often this language is used in the context yasorasmi kiremko a small group of people such as truck drivers, drug users (customers), gangsters, thugs and hooligans in the street. Example of agoti used by drug addicts are like, permanently - marijuana, the ceremony was and invited many - drug market had many customers. Register: In informal settings, kiremko register kiremko uses informal vocabulary, kiremko use of slang and the disruption of words with some vipashio ovulation in words. Example, the register kiremko is used in the context yasiyorasmi as mg